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The Nature of Biblical Atonement

© Copyright July 28, 2004, Bernie L. Gillespie. All Rights Reserved. No part of this book/paper may be reproduced, stored in a retrieval system, or transmitted by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission from the author.

The Importance of Atonement

When we talk about the Cross, we are addressing the doctrine of the Atonement. We find the most frequent use of the word atonement in the books of Exodus, Leviticus and Deuteronomy. All of the teaching on atonement found in the Bible is rooted in the teaching found in these three books. The need for atonement arises from the reality of sin. The Bible overwhelming speaks of Mankind as sinful. Sin consists of the personal violation of God through the breaking of His law. God’s character is impugned by our rejection of His sovereign rule through his law. God is clearly pictured as angry, in holy wrath, against all sin. This is because sin is a deadly threat to the whole Creation. All are sinners, and sin is viewed as our most serious malady. Sin places us in a grave situation because the wrath of God is against us. God tells throughout Scripture that He will judge and punish all who break his law, unless they accept the atonement He prescribes. In this way atonement is a satisfaction of God’s law. It is a propitiation because it mitigates the anger of God. Atonement is an expiation because the guilt of the sinner is removed. A result of atonement is reconciliation, because the relationship between God and Humanity is restored.

The primary form of atonement in the Bible is substitutionary and sacrificial. One is chosen to die for others. The one chosen is sacrificed or slain in a way that all its blood is spilled. This is to prove that death has been achieved. This is why blood is used as a symbol for the work of the Cross in the New Testament. The blood of Christ proves his death is achieved and therefore, his work of atonement for us in complete.

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